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In 1970, Allegros book asserted that Jesus was none other than the anthropomorphization of the Amanita mushroom, and that the Plaincourault fresco intended to depict Amanita.Allegro is often mentioned by scholars of Christianity to this day, to bring up and then brush aside the entheogen theory of Christian origins or the ahistoricity of Jesus.Mushrooms and Mankind: The Impact of Mushrooms on Human Consciousness and Religion, 2003.) Visionary plants are found at the heart of all Hellenistic-era religions, including Jewish and Christian, as well as in all mixed wine, and are phenomenologically described in the Bible and related writings and art; the Jesus figure was formed from many sources, including visionary plants and Roman imperial ruler cult., Astrotheology and Shamanism: Unveiling the Law of Duality in Christianity and Other Religions, 2006.) There are numerous other books, chapters, and articles about entheogens and religion, including forthcoming works, supporting these works and elaborating on the general entheogen theory of religion; follow the Bibliography entries.An online gallery of artwork and matching photographs is available at Egodeath.com/christianmushroomtrees.htm, showing the Plaincourault fresco, the Montecassino illustration, other Christian mushroom trees, and photographs of mushrooms matching the art.A personal conversation revealed that some prominent authors on the topic of Jesus ahistoricity suggested that Christians used visionary plants, but their editors omitted coverage of that subject to avoid the kind of controversy associated with Allegro.Most publishers have avoided covering the entheogen theory at the same time as covering Jesus ahistoricity, to stay above a certain threshold of perceived credibility, although the result may be the least consistent position of all.In 1902, William James wrote his often cited passage, albeit cited in a censored form, about how Nitrous Oxide forced upon his mind the realization that our normal waking state of consciousness is surrounded by other forms of consciousness which are separated from it as if by as filmiest of screens.

The moderate entheogen theory of religion holds that entheogens have occasionally been used in religion, to simulate the traditional methods of accessing mystic states.Recognition of these argumentation patterns is useful in other potential disputes as well, including the historicity of Jesus and the authenticity of all the Pauline epistles.Wassons positions are clarified on the emphatically distinct topics of whether there are psychoactive mushrooms in the Bible; whether the authors of the Genesis story of Eden meant the two trees as Amanita mushrooms and their host trees; whether the Christian artists who painted mushroom trees meant them as mushrooms; and whether the painter of the tree in the Plaincourault fresco in particular meant it as Amanita mushrooms and their host tree.Wassons dismissal of Allegro together with mushroom trees has thus proven to be important for the study of Christian origins, the ahistoricity of Jesus, and historical Judeo-Christian use of visionary plants.Even if the reader considers the interpretation of Christian mushroom trees in art to be trivially obvious and to need no intensive point-by-point argumentation, or is uninterested in the subject of mushrooms in religious history, there are nevertheless interesting patterns of argumentation exposed and explained here.

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